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Jonathan Edwards' excellent account of the process of conversion to Christianity remains a vital source of inspiration to believers to this day. First delivered in the 1730s, Edwards' theological discussions galvanized residents of the nascent colonial society in which he lived. This book, published in 1746, represents a collection of his lectures and preaching. Together these provide an intimate look at the attitudes to Christian faith which led to the First Great Awakening in Europe and colonial North America. This treatise contains a thorough examination of the Christian conversion process, and the attributes by which the believer successfully aligns himself to God. It would prove influential to preachers for generations to follow; Edwards' emphasis on individual piety and a rich, inner understanding of the Bible and the word of God were a breath of fresh air to a faith formerly couched in old traditions and ceremonial procedure. His theology allowed all to participate and understand faith in an active, devotional manner. As one of the vanguard of Christian preachers in the American colonies, Jonathan Edwards would oversee the First Great Awakening in his locality of Massachusetts. The sudden reigniting of belief greatly reinforced the resolve of colonial settlers in North America, going some distance to unite them on the often harsh and dangerous conditions of the frontier. Owing to Edwards' intense efforts, many converted to Christianity with the distinct impression of Jesus Christ as their savior. This is contrasted to belief in ancient ceremony and public displays of tradition. Edwards' held that devotion should be fostered within the human soul, and that believers should cleave to numerous affections to attain true devotion to the Lord. It was this conviction which led to Christianity regaining great influence among the settlers of New England. One may also infer the beginnings of the American evangelism tradition, which also placed great emphasis upon inner spiritual growth and closeness to God and Jesus Christ. In all, A Treatise Concerning Religious Affections remains a landmark text in the history of Christianity. To a large extent, it acts as a superb embodiment the revivalist tradition that so strengthened the faith during the 18th century. Moralia - Wikipedia External links Plutarch's Moralia from the Online Library of Liberty Complete William W Goodwin translation 1878 in PDF facsimile plus selections as PDF ebooks and David Hume (Stanford Encyclopedia of Philosophy) Generally regarded as one of the most important philosophers to write in English David Hume (b 1711 d 1776) was also well known in his own time as an historian John Locke: A Letter Concerning Toleration Honoured Sir Since you are pleased to inquire what are my thoughts about the mutual toleration of Christians in their different professions of religion I must needs SUMMA THEOLOGIAE: Prayer (Secunda Secundae Partis Q 83) Is prayer an act of the appetitive or of the cognitive power? Is it fitting to pray to God? Is prayer an act of religion? Should we pray to God alone? Should we ask Religious Affections in Colonial North America Studying religious affections brings together exciting developments from multiple fields When considering the cultural history of affections recent work in Early A Treatise on Government by Aristotle - Gutenberg INTRODUCTION The Politics of Aristotle is the second part of a treatise of which the Ethics is the first part It looks back to the Ethics as the Ethics looks Religious Affections - Jonathan Edwards of Northampton A TREATISE CONCERNING RELIGIOUS AFFECTIONS IN THREE PARTS By Jonathan Edwards (1703-1758) Online Edition by: International Outreach Inc PO Box 1286 Ames Iowa 50014 John Locke (Internet Encyclopedia of Philosophy) John Locke (16321704) John Locke was among the most famous philosophers and political theorists of the 17 th century He is often regarded as the founder of a A Treatise on the Soul 1 - Tertullian A Treatise on the Soul 1 [Translated by Peter Holmes DD]-----Chapter I-It is Not to the Philosophers that We Resort for Information About the Soul But to God 2 Etienne De La Boetie: Discourse on Voluntary Servitude (1548) This call to freedom ringing down the corridors of four centuries is sounded again here for the sake of peoples in all totalitarian countries today who dare
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